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	<title>Madras Musings Archives - Vijee Venkatraman</title>
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		<title>Tamil Books with Taste and Rigor</title>
		<link>https://vijeejournalist.com/madras-musings/tamil-with-taste-and-rigor/</link>
		
		<dc:creator><![CDATA[Vijee Venkatraman]]></dc:creator>
		<pubDate>Thu, 27 Nov 2025 00:04:12 +0000</pubDate>
				<category><![CDATA[Madras Musings]]></category>
		<category><![CDATA[CreA]]></category>
		<category><![CDATA[Madras]]></category>
		<guid isPermaLink="false">https://vijeejournalist.com/?p=8565</guid>

					<description><![CDATA[<p>When I first met S. Ramakrishnan at his  Tiruvanmiyur office, I carried with me a glossy paperback of Dilip Kumar’s Ramavum Umavum....</p>
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<p>The post <a href="https://vijeejournalist.com/madras-musings/tamil-with-taste-and-rigor/">Tamil Books with Taste and Rigor</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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										<content:encoded><![CDATA[<blockquote class="blockquote">When I first met S. Ramakrishnan at his  Tiruvanmiyur office, I carried with me a glossy paperback of Dilip Kumar’s <em>Ramavum Umavum</em>. He gently prised it out of my hands and replaced it with the Cre‑A edition — the same text, but dressed in surreal cover art, produced with care and conviction. That small gesture captured his ethos: books were not mere commodities, they were cultural objects to be nurtured, polished, and sent into the world with dignity. For half a century, Ramakrishnan insisted that Tamil deserved this kind of respect, and he built Cre‑A to prove it.

<img data-recalc-dims="1" class="alignnone size-full wp-image-10024" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2025/11/realur.jpg?resize=177%2C285&#038;ssl=1" alt="" width="177" height="285" />

“A well‑educated Tamil household,” Ramakrishnan once told BBC’s Mark Tully, “will happily spend fifty rupees on an English paperback but will not think of buying a Tamil book.” As he explained in Tully's bestseller "No Full Stops in India," this severely limited the market for serious Tamil publishing. Worse, publishers faced competition from “monthly novels” — cheaply printed romances and thrillers sold for two rupees. Weaning readers away from sensational serials was no easy task.

Ramakrishnan was a well-paid advertising executive before he forayed into Tamil publishing in the early 1970s. A member of the English‑speaking elite, he was determined to give Tamil readers books of high quality in both form and content. “We wanted to do in Tamil what has not been done before. We have to extend the language so people can express themselves,” he told Tully. His decision was ideological, not commercial. A health‑care manual translated into Tamil might sell for its utility, but what about books on film or art criticism? How do you smuggle enriching, impractical ideas into people’s consciousness so they become part of everyday reality? For Ramakrishnan, even the absence of a bird guide in Tamil mattered.

Quite literally, he brought modern words into the Tamil lexicon. His most enduring legacy is Cre‑A’s contemporary Tamil dictionary. Even as he battled COVID‑19 in a government hospital in 2020, he was concerned about releasing the third edition on schedule. He managed to keep that commitment, just days before his death.

Ramakrishnan encouraged translators of world classics and nurtured local writers. Many Tamil authors, used to benign neglect, were startled when he pored over manuscripts and suggested revisions. They soon realized he wanted their work to shine. He would oversee layout, select tasteful cover art, and send books into the world with dignity. Dilip Kumar, one of his protégés, recalled working in Cre‑A’s office‑cum‑showroom in Royapettah, above a paint shop near Pilot theatre. Renowned authors, theater people, and academics dropped in, creating a vibrant atmosphere of poetry, painting, philosophy, music, and education. Earlier this year, Dilip’s short story <em>The Clerk’s Story</em> was adapted into the award‑winning film Nasir. Ramakrishnan proudly shared the screening link.

Ramakrishnan knew readers might not finish every book they bought. Still, he believed the impact of good books was subtle and subliminal. He encouraged beginners too. When I said that I was a “language orphan” who hadn’t studied Tamil in school, he handed me a collection of Imayam’s short stories to practice reading.

Israeli scholar David Shulman, author of "Tamil: A Biography," wrote: “Every language, and especially an ancient and noble language like Tamil, needs some extraordinary persons to care for it, heal its wounds, and reveal its richness. Ramakrishnan was such a person.” Shulman added: “For half a century he was the living heart of modern Tamil. He discovered and published the finest writers, meticulously edited their works, published major works of Tamil scholarship, translated foreign classics into Tamil, and also produced the finest dictionary available for any modern South Asian language. He was a man of impeccable taste, one of the rarest of human virtues. He was a great and loving friend. All those who love Tamil will mourn this terrible loss.”

Ramakrishnan’s life was a reminder that publishing is never just commerce; it is cultural stewardship. He expanded Tamil’s reach, nurtured its writers, and gave readers books that dignified their language. In the end, his greatest gift was not merely a dictionary or a publishing house, but a conviction — that Tamil books deserved the finest production values, and that when presented with care, they could hold their own against the best in the world.

&nbsp;</blockquote><p>The post <a href="https://vijeejournalist.com/madras-musings/tamil-with-taste-and-rigor/">Tamil Books with Taste and Rigor</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">8565</post-id>	</item>
		<item>
		<title>The Knowledgeable Chennai Crowd</title>
		<link>https://vijeejournalist.com/madras-musings/knowledgeablechennaicrowd/</link>
		
		<dc:creator><![CDATA[Vijee Venkatraman]]></dc:creator>
		<pubDate>Sat, 30 Aug 2025 01:26:18 +0000</pubDate>
				<category><![CDATA[Madras Musings]]></category>
		<category><![CDATA[Madras]]></category>
		<guid isPermaLink="false">https://vijeejournalist.com/?p=9123</guid>

					<description><![CDATA[<p>The cricket stadium in Madras has always been a mythical place to me. I have never once been there though I grew...</p>
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<p>The post <a href="https://vijeejournalist.com/madras-musings/knowledgeablechennaicrowd/">The Knowledgeable Chennai Crowd</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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										<content:encoded><![CDATA[<em>The cricket stadium in Madras has always been a mythical place to me. I have never once been there though I grew up in the city.</em>

Chennai’s M. A. Chidambaram stadium in Chepauk is considered the home of the “knowledgeable cricket crowd.” Who coined this phrase, on what occasion, and when it appeared in print first: such details remain obscure. There is one thing we can be certain about: the spectators in Chepauk lived up to this badge of distinction on January 31st, 1999, during the first match of a bilateral test series between Pakistan and India. And how!

Fundamentalist politicians in India had wanted to scrap this series -- the first in twelve years -- because of intensifying tensions over Kashmir. Goons dig up the wicket in New Delhi, the original venue of the first test match. For good measure, they also damaged India’s 1983 World Cup Trophy housed in Mumbai. The appropriate politicians were appeased, and the series was back on track. Still, all was not well. The police kept their eyes peeled for signs of trouble in Chennai.

<img data-recalc-dims="1" class="alignnone size-full wp-image-9124" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2025/08/SSLIVE-PAKISTAN-VVKjpg.jpg?resize=640%2C360&#038;ssl=1" alt="" width="640" height="360" />
Pakistan players doing a victory lap after beating India in the Chennai Test in 1999. Picture courtesy: The Hindu.

At Chepauk, the crowd showed up for the game, seemingly oblivious to the pre-Kargil War winds brewing up north. Our winters are mild, even non-existent, our patriotism non-jingoistic. For three days, the crowd sat mesmerized as the two teams’ fortunes see-sawed in an evenly matched game. On the fourth day, a visibly tired Sachin Tendulkar scored a century despite his back injury. His valiant knock of 136 would go in vain. The four tailenders could not carry us over the finish line. Pakistan won by 12 runs. The victors let out battle cry-like chants to celebrate, right in the middle of the ground. The crowd <a href="https://www.youtube.com/shorts/YfVv4yCrmAo?feature=share">sat in stunned silence.</a>

<strong>The best scriptwriters in Bollywood could not have dreamt up the next scene.</strong> The crestfallen fans at Chepauk rose to their feet. With tears flowing down their cheeks, some began to clap. Like Sivaji Ganesan in the old classic song, <em>naan azhuthukondae sirikkindren</em>, (I cry and I smile) the spectators at Chepauk showed two opposing emotions at once. It was all spontaneous, organic. Rising to the occasion, the Pakistan team led by Wasim Akram began a victory lap around the ground. The dignified applause continued. The standing ovation which resounded for a few minutes – in that time of fervid hatred – is now etched into the subcontinent’s collective cricket memory.

<a href="https://www.thecricketmonthly.com/story/1172609/india--pakistan--chennai--1999">In his excellent long read<em>, </em>on the twentieth anniversary of that match,</a> writer Siddartha Vaidyanathan includes one spectator’s vivid memory from the end of the match. “There were a couple of guys throwing something – maybe plastic cups or plastic water packets – in the general direction of the Pakistan players. Then they realized they were the only ones doing that and stayed quiet. They got shouted at. It was the reverse of mob rage. Mob appreciation, maybe.” Another eyewitness recalls that a couple of girls – dressed in tank tops or similar trendy attire – got up and clapped. Perhaps, they catalyzed a chain reaction.

But this was not the only time the crowd had acted magnanimously.

<a href="https://youtu.be/UnQ61-eqIVM?t=891"><strong>The Puliyodharai Missile</strong></a>

In a curtain-raiser to the India-Bangladesh 2024 Test Series, local boy and international cricketer, R. Ashwin recalled another match in Chepauk. Again, between India-Pakistan match, an one-day international (ODI) played on May 21, 1997. India lost that match by a bigger margin – 35 runs.  That match was never India’s to win <a href="https://www.espncricinfo.com/series/pepsi-independence-cup-1997-61005/india-vs-pakistan-6th-match-66113/full-scorecard">thanks to Saeed Anwar’s magnificent knock of 194</a>.

Of course, the Chennai crowd wanted the ace Pakistani batsman’s wicket to fall. Still, when Anwar was close to the legendary Vivian Richard’s record knock of 189 not out, the crowd cheered him on. Once Anwar got past that number, a double century was on the cards. With a little over three overs left in the innings, Anwar swept Sachin Tendulkar and was caught by Saurav Ganguly. “Running backwards for the catch, Ganguly roughly hurt his head as he landed on the ground. <strong>Poetically enough, even as Anwar walked off the field, he had done India damage,</strong>” is how Roha Nadeem of dawn.com describes the end of that fine innings. A cricket writer from Pakistan -- even while sitting down to write calmly after the event -- finds it hard to keep violence out of his words.

On that hot summer day, Ashwin, right arm off-spinner and lower order batsman for India, was only a school kid. As a spectator, he overheard the North Indian boys in the row ahead talk among themselves in Hindi. Though Ashwin was learning the language in school, he could not follow the actual words. But the 11-year-old felt their despair.

Anwar was hitting spinner Anil Kumble all over the ground. At one point, there was a slight chance for a catch, but Sunil Joshi, a fellow spinner from Karnataka, could not get a grip on the ball, and it went over the boundary for a six. Infuriated, one of the Hindi-speaking boys dug into his steel tiffin box, rolled a ball of <a href="https://baradwajrangan.wordpress.com/2024/03/19/readers-write-in-679-a-feast-of-a-song/"><em>puliyodharai</em>, or tamarind rice</a>, and hurled it at Joshi’s back. Until then, Ashwin says, he had no idea that north Indians too could pack <em>puliyodharai</em> for a picnic lunch at Chepauk.

In all the writing about Anwar’s record-breaking knock, there is no mention of this ­incident. But why would anyone mention something so trivial? An improvised tamarind rice-missile is nothing. Besides, it was not aimed at Anwar. Elsewhere – and at times, even in Chepauk because no one is perfect every single day – irate fans have thrown bottles, firecrackers, and other hard-hitting projectiles, or done worse things to disrupt play, when a game didn’t go their way. Overall, some quiet decency has reigned in Chepauk most of the time.

And the Chennai stadium wasn't only about grace in rivalry. There is more.

<strong>More Chepauk Memories (Let’s Hear It for The Ladies)</strong>

The West Indies team had arrived in Madras (now Chennai) in November 1976 for the second match of the first-ever official women’s Test series in India, Sruthi Ravindranath,<a href="https://www.espncricinfo.com/story/when-chennai-hosted-its-first-women-s-test-they-came-to-watch-the-cricket-not-just-to-see-if-the-girls-could-play-1441157"> sub-editor of cricinfo.com writes in a feature for the sports portal</a>. For the first Test played in Bangalore, the stadium was nearly full. In Chepauk, the stadium was three-fourths full – despite the monsoon.

Shubhangi Kulkarni, a leg spinner, then a student at Ferguson College, Pune, finished as the highest wicket-taker in that series. In Ravindranath’s feature, she is quoted as saying, “My first impression was that the crowd knew their cricket. They were genuinely applauding the performance. They came to watch the cricket, unlike when we played in 1975 in various cities – the crowd [there] came to see whether the girls played in skirts or pants, you know. They [the Chennai crowd] were cheering both teams, cheering good performances.”

Shantha Rangaswamy, the Indian team captain, recalls the report in the sports page of <em>The Hindu</em> about the Chepauk match thus: “Her arrival was greeted with cheers as is normally given to the Nawab of Pataudi and Ajit Wadekar, the other captains of India. She got a rousing send-off after her half-century, and things like that.”

<a href="https://www.espncricinfo.com/cricketers/sudha-shah-54046">Sudha Shah</a>, an 18-year-old at the time, was Chennai's local girl.

“Back then, women taking up cricket would often be offered alternatives – table tennis, carrom – and told that we might get dark, not find a husband,” the veteran would recall in an interview with <em>The Hindu</em>. Her supportive father was a founding member and vice-president of the Tamil Nadu Women’s Cricket Association. That day, her family had come to Chepauk to cheer her on. She scored 18 runs and took no wickets in a match cut short by rain. After her long career as a player, the all-rounder, a Good Shepherd Convent alumna, would go on to become a cricket coach for India.

Flash forward to the present. During this recent India-Bangladesh test match a <em>mami</em>, a dignified-looking older woman, with grey hair and a few missing front teeth was seen enjoying the game at Chepauk. Whenever Ashwin hit a four or a six, in his superlative innings of 113, mami got up to clap even when the young man next to her stayed put. She braved the heat, applauded the good shots, and seemed to be having a great time overall. India won by 280 runs.

Was mami a former player or was she an ardent fan of the game?  If asked, she'd have shrugged and said, "Forget the sari, and don't even start about my age. I am just another individual in this Chennai crowd."

<iframe title="Aadukalam: Chepauk | The Indian Test Season Begins | R Ashwin" src="https://www.youtube.com/embed/UnQ61-eqIVM" width="839" height="584" frameborder="0" allowfullscreen="allowfullscreen"></iframe><p>The post <a href="https://vijeejournalist.com/madras-musings/knowledgeablechennaicrowd/">The Knowledgeable Chennai Crowd</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">9123</post-id>	</item>
		<item>
		<title>A Grandmother Remembered</title>
		<link>https://vijeejournalist.com/madras-musings/south-indian-grandmother-remembered/</link>
		
		<dc:creator><![CDATA[Vijee Venkatraman]]></dc:creator>
		<pubDate>Tue, 14 May 2024 23:55:40 +0000</pubDate>
				<category><![CDATA[Essays]]></category>
		<category><![CDATA[Madras Musings]]></category>
		<category><![CDATA[Madras]]></category>
		<category><![CDATA[Patti]]></category>
		<category><![CDATA[SouthIndianGrandmas]]></category>
		<guid isPermaLink="false">https://vijeejournalist.com/?p=7486</guid>

					<description><![CDATA[<p>A kindly South Indian grandmother, she wore a pair of asymmetrical nose rings favored by women of her generation. Forget Kanchipuram silks, she looked elegant even in her everyday white-dotted sungudi saris: a standout and a stereotypical Patti at the same time....</p>
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<p>The post <a href="https://vijeejournalist.com/madras-musings/south-indian-grandmother-remembered/">A Grandmother Remembered</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
]]></description>
										<content:encoded><![CDATA[<em>...or an ode to all women whose labor -- physical and emotional -- was dismissed as duty.</em>
<blockquote class="blockquote">“Don’t come too close,” our normally affectionate grandmother would beseech us. (மேல படாதே, மேல படாதே was the refrain in Tamil.) Once she had showered, <em>no one --</em>not even a toddler-- could touch her till she had finished her morning prayers.  Unquestioningly, she followed these rules of ritual purity, which had been handed down to her as a teen bride -- till disease robbed her of memories. When Patti died, earlier this year, at the age of 96, she had been suffering from dementia for nearly a decade. A kindly South Indian grandmother, she wore a pair of asymmetrical nose rings favored by women of her generation. Forget Kanchipuram silks, she looked elegant even in her everyday white-dotted <em>sungudi</em> saris: a standout and a stereotypical Patti at the same time.

I loved her classic <em>paal payasam</em> and delicious instant mango pickles. When those 2-minute noodles first appeared on the market, she said, “Maggi is just plumper <em>semiya</em>,” and proceeded to make a slurpy upma of it. Puzzlingly, Patti made her own “tastemaker,” a signature blend of spice powders. We claimed her unused spice sachets for use in all manner of savory dishes. With cardamom and varying combinations of saffron, nutmeg, and tricky green camphor, she conjured up a variety of sweets for our birthdays.
<img data-recalc-dims="1" class="alignnone size-large wp-image-8286" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2025/05/laxman.jpg?resize=640%2C443&#038;ssl=1" alt="" width="640" height="443" />

<strong>Patti’s birthday, which fell on Children’s Day</strong>, was easy enough to remember, but we know precious little about her childhood. In 1942, when Singapore, a British bastion, fell to Japanese forces in World War II, Patti’s family in Nemmeli received visitors. It was her paternal aunt and her brood from Madras. An official order had encouraged residents of the city, who were not essential to its functioning, to leave immediately. Even the eldest of Patti’s visiting cousins, a 16-year-old, was about as non-essential as they come, and so they left for the countryside.

By the time the authorities declared Madras safe again, my grandmother was married to this teenager. In the city, her cousins went back to studying. The aunt-cum-mother-in-law trained Patti in the skills needed to run a household. In independent India, the family moved up in the world. Their good-sized home earned a reputation for hospitality. House guests staying there for varying lengths of time, including young women who enrolled in colleges, could always rely on Patti for hot meals and a kind word. Patti, with her pleasant smile, served daily visitors excellent coffee.

Good coffee, connoisseurs will tell you, begins with good quality milk. ‘The milkman comes with the cow at 4.30 in the morning. Someone must watch him otherwise he will add water,” says the elderly woman in R. K Narayan’s <em>‘The Painter of Signs.’</em> This aunt is now about to leave for Benares. The protagonist, the painter, realizes that if his milk and curd had been pure and creamy all along, it was thanks to the invisible labor of this elderly woman. She had stood watch beside the cow at dawn, watching the milk pail in dim light to make sure the milk remained undiluted. The jar of gingelly oil she has stocked now had to be aired once a week, and he has to ensure that insects don't get into the jar when the lid is open. And oh, there was enough stock of dried vegetables for two years; the rice in the jute bag had been picked clean of chaff and stones. “Don’t waste any of it,” she tells him before embarking on her journey.

Forget all their prayers, fasting, and other rituals, a zero-waste policy seems to have been the one true religion of women of that era. Housekeeping was serious business for people like Patti. The physical and emotional labor put in by the women in charge of feeding a multi-generation family in those days boggles the mind.  And beyond the kitchen, they forged the family's future—buying gold and nurturing social networks. In a crisis, they quietly did whatever was needed to prevent the household from descending into chaos.

Patti had very little leisure. In the little downtime she had, a younger Patti crocheted cute purses, drew floral-geometrical <em>kolams</em> or did delicate needlework. Middle-aged Patti would doze off in the middle of browsing through some Tamil weekly. Overall, she did not seem to have a lot of time and energy left for reading.

<img data-recalc-dims="1" class="alignnone size-full wp-image-8586" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2025/05/37a03xcj.png?resize=640%2C133&#038;ssl=1" alt="" width="640" height="133" />

<strong>After Patti had passed on,</strong> the items she had collected over a lifetime were divided among appropriate relatives. On that occasion, they handed me a thin sheaf of articles I had written for <em>The Hindu</em>. I burst into tears. The fact that Patti had cared to save my writing over the years was, to me, the very best keepsake. Some memories came rushing back. I recalled that Patti, the mother of six, had learned the English alphabet through a Tamil-English correspondence course. When her children left home, she wrote to them in chatty Tamil, printing just the address in English, in her neat hand. How my mother looked forward to those thin blue inland letters, crammed with news about family!

At some point Patti seems to have gotten into the habit of organizing the letters she received, along with cherished photographs and newspaper clippings, into an archive of her own. A picture of my mother, her eldest, in her rented graduation robe. A full-page article about her youngest daughter’s boutique. An invite to a granddaughter’s Bharatnatyam debut. Letters from me, and my brother, as graduate students in the United States. My condolence letter when Patti’s nonagenarian mother had died in Nemmeli. (Clearly, longevity runs in the family.) And there was more. I am yet to find out what she saved of my aunt’s, a graduate of the College of Engineering, Guindy. Perhaps it will be a letter from my mother-in-law praising me when I was a new bride, the engineer jokes.

<strong>Even at first glance, Patti’s curation tells a story.</strong> Women of her generation had little opportunity to study or participate in life outside their homes. So, she was delighted that her daughters were educated, and happier when the world acknowledged their work. Clearly, she saw her ten grandchildren as individuals, though she treated each of us the same. If she had a favorite, we did not know it.

Patti’s best qualities – kindness and patience – we took for granted, and as for the smaller things about her, mostly, we never thought to ask. I am left with no idea of the times, the people, or the place that shaped Patti -- a first-person account of that different way of life is now lost to me. She did not seem to question ritual, husband, or hierarchy. Seismic changes in women's liberation have happened since, so there things I will never understand.

How did Patti see the changing world? What was Patti’s first phone conversation? What was it like to talk to her aunt-cum-mother-in-law through this instrument? What did they chatter about? One evening, in recent years, when I held up my phone for a selfie, and asked her to smile, she responded with, “Who smiles without any reason?” I found this funny and began to laugh. The laughter must have been infectious because Patti began to smile. Soon, we were like a pair of giggly American preteens inside a photobooth at the mall.

And I caught a fleeting glimpse of pre-dementia Patti.

<img data-recalc-dims="1" class="alignnone size-full wp-image-8775" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2024/05/maga2-e1755023936756.webp?resize=212%2C215&#038;ssl=1" alt="" width="212" height="215" />

&nbsp;

In a Peanuts cartoon strip, the usually crabby character, Lucy, tells her class about her grandmother who used to work for the defense plant during World War II. When the men enlisted to fight, there were gaping holes in the industrial labor force, and women stepped in to fill the gap. The bandanna-clad fictitious character, Rosie the Riveter, became a powerful recruitment tool and an American cultural icon. These women recruits were expected to leave their jobs after the war ended. Those who stayed were paid less than their male peers, but men could no longer claim that women were unfit for jobs outside the home. The women had proved their worth. In the post-war era, more women entered the workforce. Rosie the Riveter, in effect, turned the tide for American women.

Talk to your grandmother, ask her questions, and “you’ll find out she knows more than peanut butter cookies,” says Lucy, who had just discovered that her grandmother was a wartime riveter and the employee of a telephone company after the war. “My grandmother helped to make this country great,” she declares, and demands applause from the class.

<strong>P</strong>erhaps some of our grandmothers too went to jail around the time of World War II, heeding Mahatma Gandhi’s call to women to participate in India’s freedom struggle. Managing everything at home, while the men participated in the freedom struggle was a no less valiant thing to do. We don’t know much about the personal histories of our grandmothers, and how they adapted to difficult situations.

So, how best can we remember our doting grandmothers? The cartoonist Charles Schulz was reminding all of us, self-absorbed grandchildren of the world to be more curious about older women in our lives. To acknowledge their contribution. If your Patti is still around, ask her questions. You will, no doubt, be surprised and delighted by what you learn about her. Best of all, you might even catch a fleeting glimpse of your Patti as a little girl before she became what the world asked her to be.

**</blockquote>
Pattis come in pairs. If you read about this one, maybe you want to <a href="https://vijeejournalist.com/uncategorized/ms-blues/">read the other as well</a>.
<h3></h3>
<div></div>
<blockquote class="blockquote">&nbsp;

&nbsp;</blockquote><p>The post <a href="https://vijeejournalist.com/madras-musings/south-indian-grandmother-remembered/">A Grandmother Remembered</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">7486</post-id>	</item>
		<item>
		<title>Tales from Gemini Studios</title>
		<link>https://vijeejournalist.com/madras-musings/tales-from-gemini-studios/</link>
		
		<dc:creator><![CDATA[Vijee Venkatraman]]></dc:creator>
		<pubDate>Wed, 17 Apr 2024 00:58:40 +0000</pubDate>
				<category><![CDATA[Madras Musings]]></category>
		<category><![CDATA[Madras]]></category>
		<guid isPermaLink="false">https://dev.vijeejournalist.com/?p=6325</guid>

					<description><![CDATA[<p>Recently, my American nephew, a teenager, asked if we could visit Gemini Studios, the next time we both find ourselves in the...</p>
<p class="text-end"><a class="btn btn-outline-secondary picostrap-read-more-link mt-3" href="https://vijeejournalist.com/madras-musings/tales-from-gemini-studios/">Read More...</a></p>
<p>The post <a href="https://vijeejournalist.com/madras-musings/tales-from-gemini-studios/">Tales from Gemini Studios</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
]]></description>
										<content:encoded><![CDATA[Recently, my American nephew, a teenager, asked if we could visit Gemini Studios, the next time we both find ourselves in the old hometown Madras. I tell the American teenager the studio had stopped making movies even by the time I was in my teens. Besides, I am not sure Gemini Studios was ever like the Universal Studios in California, which offers guided tours. The boy’s curiosity, however, made me revisit the bilingual writer Ashokamitran’s slim book, <em>Fourteen Years with Boss</em>.  The author had been an employee at Gemini Studios, and it gave him a unique vantage point into the movie making business -- he saw the absurd, the sublime, and everything in between and noted it down for posterity with characteristic wryness.

The boss in the title was the head of Gemini Studios, S. S. Vasan, India’s first movie mogul.  Apart from the languages of Madras Presidency, Vasan produced films in Hindi, the language spoken by the greatest number of people in India. <em>Chandralekha (1948)</em>, made in both Hindi and Tamil, is one of the studio’s most representative films.   This plot involves a travelling circus, swordfights, the works. In the finale, an army of women, led by the buxom heroine, dance on outsize drums; soldiers spring forth from the drums and overthrow the swashbuckling villain. It was billed “as different from any picture, so far, produced.”

By 1952, Ashokamitran must've been familiar with the extravaganzas the studio made. A job as a public relations officer at Gemini Studios studio was not a good fit for an introspective young man. Still, at this workplace, Ashokamitran would acquire a wealth of material to draw on once he became a full-time writer. (His best novels would feature characters from the film industry.) Pritish Nandy, the editor of <em>The Illustrated Weekly</em>, encouraged the author to write specifically about his stint at the studio, ran those essays in the magazine, and the compilation turned into a memoir.

Despite his famous understated style, Ashokamitran makes no bones of the fact that the movies from Gemini Studios were too full of spectacle and light on logic. Consider the 1955 film <em>Insaniyat</em>. It had two top Hindi actors Dilip Kumar and Dev Anand in the lead, and yet the star who stole the show was a chimpanzee from the United States called Zippy. In fact, Vasan brought the Hollywood ape into the story, halfway through the shooting, Ashokamitran writes, with the specific intent of enlivening an otherwise dull film.

Earlier that year, Life magazine had run a photo feature of Zippy, the six-year-old chimpanzee, which lived in a suburb of New York. The ape reportedly ate at the family table and though it used silverware, it tended to hoot upon seeing the food. But Zippy didn’t bite his co-actors and the people on the sets appreciated that. Apparently, good behavior is not something you can take for granted in showbiz chimps. For instance, during the making of the film Bedtime for Bonzo, the chimpanzee Bonzo (real name Peggy) had pulled hard on the protagonist's necktie and nearly strangled him – the actor was Ronald Regan who would go on to become America's 40th President.

Fortunately, Zippy did not lose its cool even in the heat of a Madras summer. There is an archival picture of Zippy, flanked by newsmen at the head office of <em>The Hindu</em>. In a publicity picture, Zippy was “pretending to smoke a cigar big enough to send Samson reeling,” Ashokamitran writes. It is impossible to read such things without cringing now, but the writer probably cringed even in the 1950s when many others lined up to take pictures with the celebrity chimp. When <em>Insaniyat</em> hit the screens, it was indeed Zippy’s appeal which drew the crowds. The plot was set in a mythical kingdom but by then Bollywood had largely moved on from what Tamils locally call “raja-rani padams.” The highest-grossing film of the year would be Raj Kapoor’s hugely enjoyable social <em>Shree 420</em>. Vasan’s <em>Insaniyat</em> was not remade in Tamil.  It was not a hit -- not by a long shot.

Meanwhile, the Hindi film <em>Insaniyat</em> was contracted to play in a cinema in Calcutta from a certain date, but the theatre owner was in a bit of a dilemma. A debut film by an unknown young Bengali was proving to be unexpectedly popular. The theatre owner asked Vasan if he could extend the film’s run a little? Vasan would have none of it, but to his credit, he brought back a copy of that Bengali film made by that young filmmaker to Madras. A select audience had gathered to watch the film in a projection theatre at Gemini Studios on a company holiday. Ashokamitran, who happened to have wandered in on the scene, writes lyrically about the experience.

<em>“Vasan and his close associates were watching a film. … The film was something I had known nothing about; I didn't know the language, but I found myself throbbing with a surge of emotion, such as I had never experienced before. The film was over, but Vasan ordered it to be run again... I am sure I wasn't the only one in the theatre to be so deeply, so completely moved. Vasan's face revealed nothing but there he was, seeing the film all over again. When the film was finally over, I had to be alone and so I walked all the way back home.”</em>

The film that crossed the path of <a href="https://www.youtube.com/watch?v=jpBNJjZ56C0"><em>Insaniyat</em></a> in Calcutta? It was <em>Pather Panchali</em>, the first movie in Satyajit Ray’s <em>Apu Trilogy</em>. The director, who shot the film on a shoestring budget, had worked with untrained actors and was mastering the craft as he went along. Ray would go on to win an Academy Honorary Award, but that was decades later.

In 1955, on Deepavali Day, Vasan sat in a darkened preview theatre in the city, watching this Bengali film, which the world would later call a masterpiece. The film was not the boss’s cup of tea, writes Ashokamitran, and quips -- why the boss may not have considered it tea at all! Anyone, who knows old Indian films knows that Vasan viewed cinema as entertainment for the masses. Ray’s films appealed mostly to the intelligentsia.

<em>Chandralekha</em> and <em>Charulatha </em>were polar opposite films.

And yet the owner of Gemini Studios watched <em>Pather Panchali</em> over and over again. Did it remind Vasan of his own impoverished childhood in rural Tamilnadu? Was he moved by the film? Or was the hit filmmaker looking for elements he could incorporate into his next blockbuster? We may never know. But the fact that movie mogul patiently watched an arthouse classic, which even the sophisticated Salman Rushdie admits he had not discovered till he moved to London, is delightful.

The landmark studio in Madras, known for its extravaganzas, is long gone but Ashokamitran, a writer of nuance, has captured facets of his old workplace – the good, the bad, and the ridiculous – for posterity.  It is a rare case of the “boss” getting a big, unforeseen bonus.<p>The post <a href="https://vijeejournalist.com/madras-musings/tales-from-gemini-studios/">Tales from Gemini Studios</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">6325</post-id>	</item>
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		<title>Amrutanjan and The American Legend</title>
		<link>https://vijeejournalist.com/madras-musings/amrutanjan-and-the-american-legend/</link>
		
		<dc:creator><![CDATA[Vijee Venkatraman]]></dc:creator>
		<pubDate>Tue, 10 Oct 2023 20:25:55 +0000</pubDate>
				<category><![CDATA[Madras Musings]]></category>
		<category><![CDATA[Amrutanjan]]></category>
		<category><![CDATA[Bobby Fischer]]></category>
		<guid isPermaLink="false">https://dev.vijeejournalist.com/?p=6073</guid>

					<description><![CDATA[<p>Now, if you recall Return of Crazy Thieves, one of Crazy Mohan’s finest comedies, you may remember the character of Chambal Gopi, who was a big user of Amrutanjan. The head of that gang of thieves – the mastermind, if you will – always needed a quick dab of the balm to think up of ideas for clever heists, bank robberies, and the like. His minions kept bottles of Amrutanjan in stock, because, of course, they did not want their boss to run out of ideas. So here is my question: Did Amrutanjan help Fischer think of clever moves, new chess-playing strategies? Or did he, like the rest of us, use it for bodily aches and pains?...</p>
<p class="text-end"><a class="btn btn-outline-secondary picostrap-read-more-link mt-3" href="https://vijeejournalist.com/madras-musings/amrutanjan-and-the-american-legend/">Read More...</a></p>
<p>The post <a href="https://vijeejournalist.com/madras-musings/amrutanjan-and-the-american-legend/">Amrutanjan and The American Legend</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
]]></description>
										<content:encoded><![CDATA[<img data-recalc-dims="1" class="alignnone size-large wp-image-7725" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2023/10/Amrutanjan.jpg?resize=640%2C480&#038;ssl=1" alt="" width="640" height="480" />
Chennai can be proud of having hosted the FIDE Chess Olympiad of 2022 in style and at such short notice too. Believe it or not the seeds for this event may have been sown fifty years ago, in the United States.

In 1972, at the height of the Cold War, American Bobby Fischer, a self-taught genius, defeated the defending world champion Boris Spassky. The World Chess Championship was held in the Icelandic capital of Reykjavik. Fischer showed the world that the Soviet Union could be beaten at chess. Manuel Aaron, who had become India’s first International Master in 1961, attests that the seismic event had reverberations even in distant Chennai. The Russians were newly open to the idea of popularizing the game and Chennai got its first formal chess club as a result.

“I started the Tal Chess club in the Soviet Cultural Centre in 1972,” Aaron told Scroll.in. “I had studied Russian, I have a diploma, to be able to read the books. They saw that I was the national champion and that I was studying the language, so they asked me if I could start the chess club there. And they gave us a lot of things. Chess books, chess sets, chess clocks… everything they used to import from the USSR for free. And they built a place for the club too. And we charged only 20 rupees per month as membership. Ironically, chess was at its peak in popularity in Chennai because of Fischer’s win over Spassky.”

<a href="https://scroll.in/field/937475/chess-and-the-city-how-chennai-became-indias-soviet-union-in-miniature" data-type="link" data-id="https://scroll.in/field/937475/chess-and-the-city-how-chennai-became-indias-soviet-union-in-miniature">Before Tal Chess Club</a> – named for the chess champion Mikhail Tal from Soviet Latvia – there were no serious chess clubs in Chennai. In his excellent article for Scroll.In, <em>How Chennai became the Chess Capital of India</em>, Ashish Magotra writes that the IM began to give regular lectures about chess theory at the club in Alwarpet. A very young Viswanathan Anand attended these lectures regularly, Aaron recalls. The Tal Chess Club also organized weekend competitions – so the players could try and put all that learning into practice. In 1983, Anand, a 13-year-old, beat Aaron. The rest, as they say is history.

In 2006, only two years before Fischer passed away, he asked to meet Anand, who was visiting Iceland for a chess event and sent word through an Icelandic Grandmaster. By then, the American chess genius, who was in exile in Iceland, had grown reclusive, paranoid, and eccentric but his mind was still that of an elite chess player. Perhaps, the lonely genius wanted to meet someone who, like him, had never trained in any system, but took on the formidable Soviets and won.

Anand has spoken of this <a href="https://en.chessbase.com/post/vishy-anand-che-is-like-acting-">memorable meeting in many interviews since</a>. But what took the legend from Chennai most by surprise was this request from Fischer: “Did he happen to be carrying bottles of the pain balm Amrutanjan?” Apparently, Fischer first discovered this product in the Indian grocery stores of New Jersey. He liked this lemon-yellow pain balm and ever since, the exile had been looking for it in cities the world-over. Could Anand and his wife help him lay his hands on some? Fischer even took down the couple’s address – although he took great care to ensure that they didn’t know exactly where he lived in Reykjavik. He seemed to believe that the CIA, the American intelligence agency, was still closely tracking his whereabouts.

Anand and Aruna came back to Chennai.

Now, if you recall <em><strong><a href="https://www.youtube.com/watch?v=llffMPTurRM">Return of Crazy Thieves</a>,</strong></em> one of Crazy Mohan’s finest comedies, you may remember the character of Chambal Gopi, who was a big user of Amrutanjan. The head of that gang of thieves – the mastermind, if you will – always needed a quick dab of the balm to think up of ideas for clever heists, bank robberies, and the like. His minions kept bottles of Amrutanjan in stock, because, of course, they did not want their boss to run out of ideas. So here is my question: Did Amrutanjan help Fischer think of clever moves, new chess-playing strategies? Or did he, like the rest of us, use it for bodily aches and pains?

Poor paranoid Fischer passed away at the age of 65. We will never know if the American in exile was ever able to find his favorite pain balm in the last years of his lonely life. The freedom fighter who formulated the lemon-yellow pain balm, lives on in our memory, thanks to the Nageswara Rao Park in Mylapore. Perhaps, they should hold some informal open-air chess events at the park in memory of Bobby Fischer, Genius and Madman, user of Amrutanjan.

P.S. <a href="https://chessbase.in/news/remembering-dakshinamoorthy/">Reading about this chess thatha makes me happy.</a><p>The post <a href="https://vijeejournalist.com/madras-musings/amrutanjan-and-the-american-legend/">Amrutanjan and The American Legend</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">6073</post-id>	</item>
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		<title>Curiosity-driven Research, Curd Rice &#038; Pickle</title>
		<link>https://vijeejournalist.com/profiles/yinmn-blue/</link>
		
		<dc:creator><![CDATA[Vijee Venkatraman]]></dc:creator>
		<pubDate>Mon, 09 Oct 2023 14:20:26 +0000</pubDate>
				<category><![CDATA[Madras Musings]]></category>
		<category><![CDATA[Profiles]]></category>
		<guid isPermaLink="false">https://dev.vijeejournalist.com/?p=6054</guid>

					<description><![CDATA[<p>You may be familiar with MS Blue, the distinctive shade of blue, named for the legendary Carnatic vocalist M.S. Subbalakshmi, but now “Mas Blue,”...</p>
<p class="text-end"><a class="btn btn-outline-secondary picostrap-read-more-link mt-3" href="https://vijeejournalist.com/profiles/yinmn-blue/">Read More...</a></p>
<p>The post <a href="https://vijeejournalist.com/profiles/yinmn-blue/">Curiosity-driven Research, Curd Rice &#038; Pickle</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
]]></description>
										<content:encoded><![CDATA[<!-- wp:freeform --><img data-recalc-dims="1" class="alignnone size-large wp-image-8204" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2023/10/Photo_of_Mas_Subramanian-e1753549742277-946x1024.jpg?resize=640%2C693&#038;ssl=1" alt="" width="640" height="693" />
<blockquote class="blockquote">
<p class="wp-block-heading">You may be familiar with<em> MS Blue,</em> the distinctive shade of blue, named for the legendary Carnatic vocalist M.S. Subbalakshmi, but now “<a href="https://www.youtube.com/watch?v=wPEkJWL_1gc">Mas Blue</a>,” is all set to wow the world of art. “Mas” comes from the initials of Prof. M.A. Subramanian, the material scientist from Madras, the inventor of the vivid blue pigment known to the wider world as YInMn blue, (pronounced yin-min). “Mas,” in Spanish, means more. YInMn blue is bluer compared to any blue pigment humankind has seen before. Modern computers can display a slew of colors and creative humans have always dreamt up unique hues, <a href="https://www.thenakedscientists.com/articles/interviews/what-paint">but to transform any color, digital or imagined, into something real – something you can paint a wall with say – you need a pigment, and making a pigment calls for considerable ingenuity</a> (or a very good understanding of chemistry) and, yes, some luck. Which is why the invention of the pigment YInMn blue is such a big deal.</p>
<p class="wp-block-heading"><strong>“People have been looking for a good, durable blue pigment for a couple of centuries now,” says the academic, who earned his PhD from IIT, Madras.</strong> He recalls writing the first chapter of his doctoral thesis sitting on the grounds of Ashtalakshmi Temple in Besant Nagar, close to the institute’s campus. Nearly all his formal education was from institutions within a few mile-radius of his home in Mambalam in Chennai. Subramanian went to Texas for his postdoctoral education. After a distinguished career as a researcher for over two decades at DuPont, the American chemical giant, where he discovered several functional materials that found use mostly in electronics or energy conversion, he now teaches chemistry in Oregon State University.</p>
<p class="wp-block-heading">In 2009, a graduate student in Subramanian’s research lab, pulverized a mixture of the oxides of yttrium, indium, and manganese, and baked the mixture, to try and create another material for use in high-tech electronics. When they opened the oven door the next day, a dazzling blue powder greeted them. His first thought Subramanian says, was an uncharitable one, “perhaps, the student has made some mistake.” But he recalled colleagues at DuPont saying that blue pigments are hard to make.</p>
<p class="wp-block-heading"><i>So, the researchers repeated the experiment and tested the material which turned out to be non-toxic and stable. Besides, it was resistant to heat and impervious to water, oil, and acids. Further, the material didn’t fade in sunlight, and it could block solar heat efficiently. So, it was an excellent candidate for use in outdoor paints and industrial coatings. It is going to be expensive, given the components -- Yttrium is classified a rare earth metal and is hard to find--</i><i> but the pigment holds great appeal in art because of its aesthetics.</i></p>
<img data-recalc-dims="1" class="alignnone size-large wp-image-8222" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2023/10/Last_Judgement_Michelangelo.jpg?resize=640%2C705&#038;ssl=1" alt="" width="640" height="705" />
<p class="wp-block-heading">“The reason YInMn blue is special is because, this blue is very similar to the ultramarine blue used by Michelangelo in the Sistine Chapel,” says Subramanian. For the “Last Judgement” the sculptor-painter used this very bright and beautiful blue to depict the heavenly skies. During the Middle Ages, the pigment was made from <em>lapis lazuli</em>, literally blue rocks, from the Hindu Kush mountains. It came from beyond the sea – hence the term ultramarine. Even though ultramarine pigment was expensive – literally worth its weight in gold – Michelangelo insisted on using this pigment for the fresco on the altar wall, <em>The Last Judgement</em>, which was unveiled in 1541. Earlier, when Michelangelo had painted on the ceiling of Sistine Chapel, he had accepted a flat rate for labor and paint. This time he decided to bill labor and materials separately. It is human nature to insist on the best possible material, when someone else — especially in this case when someone who is opulently rich — is footing the bill and that is what the artist did. He picked the ultramarine pigment. And now <a href="https://www.houzz.com/magazine/the-science-of-color-new-purple-orange-and-green-pigments-discovered-stsetivw-vs~74102576?msockid=222071c5a5ec6ad11cde6507a4cc6ba9"> YInMn is being considered to restore the blue in the painting in Sistine Chapel.</a></p>
<p class="wp-block-heading">Before he invented the blue pigment YInMn blue, Subramanian did not like to visit art museums. In fact, he says he used to grumble when he had to accompany his wife, Dr. Rajeevi Subramanian, artist and material scientist, to Louvre (France), Prada (Spain) and Guggenheim (U.S.A) to see the work of the Old Masters. Now those paintings, especially the ones that feature blue pigments, speak to him. Over the last decade, Subramanian has been an invited speaker at top art museums the world over.</p>
<p class="wp-block-heading">Synthetic blue pigments have a rich and interesting history. The early 18<sup>th</sup> century saw the discovery of the first modern synthetic blue pigment, Prussian Blue, also known as Berlin Blue. <em>Under the Wave off Kanagawa,</em> one of Hokusai’s Thirty-Six Views of Mount Fuji, has been an icon of Japan since the print was first struck in 1830. Its intense blue comes from <a href="http://www.metmuseum.org/about-the-museum/now-at-the-met/2014/great-wave">Prussian Blue ink</a> – then a foreign pigment for Japan, imported, <a href="https://www.coffeeandcreativesproject.com/post/hokusai-and-prussian-blue">probably via China</a>, from Europe.</p>
<p class="wp-block-heading">In the next century, another pigment, Cobalt Blue made its appearance on the scene. Van Gogh’s “Starry Night,” for instance, makes stunning use of Cobalt Blue. Synthetic ultramarine came soon after ,we <a href="https://www.youtube.com/watch?v=QKHm8qp7xpA">still use a form of ultramarine to make our white clothes appear whiter</a> , but its manufacture is not green, meaning it pollutes the environment. These pigments, which could be manufactured in bulk, were just chemicals, before the old masters painted with them.</p>
<p class="wp-block-heading">In early 2021, YInMn Blue became widely available to artists. Any day now, someone could paint a modern masterpiece worthy of the pigment. The inventor’s wife, an art aficionado and artist to boot got first dibs on the first synthetic blue pigment to be invented in two centuries. “I believe I was the first to paint with YInMn in watercolor and acrylic,” says Dr. Rajeevi Subramanian. “When Mas first showed me the YInMn pigment I was blown away by its intensity and hue. I really wanted to paint with it.” Even a child, this color had been her favorite. “I’d paint big skies, and large ponds with blue fish, even my mountains were blue,” she says.</p>
<img data-recalc-dims="1" class="alignnone wp-image-7988 size-medium" src="https://i0.wp.com/vijeejournalist.com/wp-content/uploads/2023/10/Blue-Herron_Rajeevi_Subramanian-1.jpg?resize=225%2C300&#038;ssl=1" alt="" width="225" height="300" />
<p class="wp-block-heading">For color scientists<strong>, </strong>YInMn blue is a gift that keeps on giving (an Artist’s Akshayapatra, if you will.) Subramanian’s research team has used its understanding of its crystal structure and chemical makeup to try and create other safe, stable synthetic pigments of various hues. How? By modifying the ratio of existing elements in YInMn, the researchers could tweak the intensity of blue from light blue to almost black. Next, they tweaked the elements in the material. By adding copper, they got a green pigment; with the addition of iron, they got an orange pigment and so on.</p>
<p class="wp-block-heading"> The holy grail of the pigment industry is a bright, stable red, the kind which a luxury automobile maker like Ferrari can use to paint sport cars. People in the industry say that the inventor of the Ferrari red can hope to retire early.  Despite his new fame, apart from his new-found interest in art, Prof. Subramaniam remains a man of simple tastes, who loves curiosity-driven research, and his nightly meal of curd rice and pickle. Money is not a motivator for Mas. The researcher, who earned his PhD in 1982, still enjoys spending most of his time in the lab. “People say you don’t have a life if you do this, but it’s not true. It’s just that you enjoy what you do,” says the man whose name is now part of pigment lore.</p>
<a href="https://www.youtube.com/watch?v=wPEkJWL_1gc">A BlueTiful Story -- Hear the man speak of his invention.</a>

&nbsp;</blockquote>
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<iframe title="VSF : Mas Subramanian : BLUEtiful - The story of YInMn Blue" src="https://www.youtube.com/embed/wPEkJWL_1gc" width="939" height="484" frameborder="0" allowfullscreen="allowfullscreen"></iframe><!-- /wp:post-content --><p>The post <a href="https://vijeejournalist.com/profiles/yinmn-blue/">Curiosity-driven Research, Curd Rice &#038; Pickle</a> appeared first on <a href="https://vijeejournalist.com">Vijee Venkatraman</a>.</p>
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